۞
Juz 27 ▼

Hizb 53
< 458 >
< random >
▼ 51 Drivers of the Winds
Al-Dhaareyaat 2 of 3
(O Prophet), did the story of Abraham's honoured guests reach you? 24 When they came to him they said, "Peace!" He answered, "Peace!" [saying to himself]. "They are strangers." 25 Then he turned quickly to his household, and brought a fatted calf, 26 And placed it near them; he said, "Will you not eat?" 27 Then he conceived a fear of them (when they ate not). They said: "Fear not." And they gave him glad tidings of an intelligent son, having knowledge (about Allah and His religion of True Monotheism). 28 (Sarah) his wife came with an exclamation and clasped her face, and said: 'Surely, I am a barren old woman' 29 They answered: "Thus has thy Sustainer decreed; and verily, He alone is truly wise, all-knowing!" 30 ۞ [Abraham] said, "Then what is your business [here], O messengers?" 31 They said, 'We have been sent to a people of sinners, 32 to bring down upon them showers of marked lumps of clayy. 33 which are marked by your Lord for the punishment of those guilty of excesses." 34 Then We evacuated there from all the believers 35 But We found there but one house of those surrendered (to Allah). 36 And so We left therein a message for those who fear the grievous suffering [which awaits all evildoers]. 37 And in Moosa, when We sent him with a clear proof towards Firaun. 38 But he turned to his counsellors, and said: "He is a magician or lunatic." 39 Then We laid hold of him and his hosts and flung them into the sea, and he was reproachable. 40 And in (the tribe of) A'ad (there is a portent) when we sent the fatal wind against them. 41 It left not aught whereon it came but it made it as matter decayed. 42 And in (the tribe of) Thamud (there is a portent) when it was told them: Take your ease awhile. 43 They transgressed against the command of their Lord. So a blast of sound struck them and they were unable to do anything but stare. 44 Then they could not even stand (on their feet), nor could they help themselves. 45 And the folk of Noah aforetime. Lo! they were licentious folk. 46
۞
Juz 27 ▼

Hizb 53
< 458 >
< random >
▼ 51 Drivers of the Winds
Al-Dhaareyaat 2 of 3
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.