And We sent Moses with Our signs, and a manifest authority, 96 To Pharaoh and his establishment, but they followed the command of Pharaoh, and the command of Pharaoh was not [at all] discerning. 97 He shall go before his people on the Day of Resurrection, and will have led them down to the Fire-evil the watering-place to be led down to! 98 And they are followed by a curse in this (life) and on the Day of Judgment: and woeful is the gift which shall be given (unto them)! 99 These are some of the stories of communities which We relate unto thee: of them some are standing, and some have been mown down (by the sickle of time). 100 It was not We that wronged them: They wronged their own souls: the deities, other than Allah, whom they invoked, profited them no whit when there issued the decree of thy Lord: Nor did they add aught (to their lot) but perdition! 101 Such is the chastisement of thy Lord when He chastises communities in the midst of their wrong: grievous, indeed, and severe is His chastisement. 102 Most surely there is a sign in this for him who fears the chastisement of the hereafter; this is a day on which the people shall be gathered together and this is a day that shall be witnessed. 103 And We defer it not but to a term determined. 104 The Day it comes no soul will speak except by His permission. And among them will be the wretched and the prosperous. 105 The condemned ones will live in hell fire, sighing and groaning 106 Remaining in it as long as the heavens and the earth remain, except as much as your Lord willed*; indeed your Lord may do whatever, whenever, He wills. (* Remaining forever even after the heavens and the earth are destroyed.) 107 ۞ And as for those who will be glad (that day) they will be in the Garden, abiding there so long as the heavens and the earth endure save for that which thy Lord willeth: a gift unfailing. 108 Be not then in doubt as to what these men worship. They worship nothing but what their fathers worshipped before (them): but verily We shall pay them back (in full) their portion without (the least) abatement. 109