۞
1/4 Hizb 25
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Now when they came into Joseph's presence, he received his (full) brother to stay with him. He said (to him): "Behold! I am thy (own) brother; so grieve not at aught of their doings." 69 And when he had given them their provisions, he placed a drinking-cup in his brother's pack. Then a crier called out after them, "Men of the caravan! You have committed theft!" 70 Turning back they asked: "What have you lost?" 71 They said: "We miss the great beaker of the king; for him who produces it, is (the reward of) a camel load; I will be bound by it." 72 They said, "By Allah, you have certainly known that we did not come to cause corruption in the land, and we have not been thieves." 73 (The Egyptians) said: "What then shall be the penalty of this, if ye are (proved) to have lied?" 74 They said: "The penalty should be that he in whose saddle-bag it is found, should be held (as bondman) to atone for the (crime). Thus it is we punish the wrong-doers!" 75 So he made beginning with their sacks, before his brother's sack, then he pulled it out of his brother's sack. So We contrived for Joseph's sake; he could not have taken his brother, according to the king's doom, except that God willed. Whomsoever We will, We raise in rank; over every man of knowledge is One who knows. 76 ۞ They said: If he steal, a brother of his did indeed steal before; but Yusuf kept it secret in his heart and did not disclose it to them. He said: You are in an evil condition and Allah knows best what you state. 77 They said: Aziz! verily he hath a father, an old man very aged; so take one of us in his stead; verily we behold thee to be of the well-doers. 78 "May God forgive us," he said, "if we hold any one but him with whom we found our property, or else we would be unjust." 79
۞
1/4 Hizb 25
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.