There are among men some who serve Allah, as it were, on the verge: if good befalls them, they are, therewith, well content; but if a trial comes to them, they turn on their faces: they lose both this world and the Hereafter: that is loss for all to see! 11 He calls on, instead of God, something that can neither harm him, nor benefit him. That is indeed straying far away -- 12 He invokes those that are more likely to cause him harm than benefit. Such is surely an evil patron, and an evil associate. 13 Indeed Allah will admit those who believed and did good deeds, into Gardens beneath which rivers flow; indeed Allah does whatever He wills. 14 If any one thinks that Allah will not give him (Prophet Muhammad) victory in this present world and in the Everlasting Life, let him stretch a rope to heaven, and let him sever it. Then, let him see if his guile does away with that which has enraged him. 15 And so it is, that We sent down this Qur’an – clear verses – and that Allah guides whomever He wills. 16 Indeed, those who have believed and those who were Jews and the Sabeans and the Christians and the Magians and those who associated with Allah - Allah will judge between them on the Day of Resurrection. Indeed Allah is, over all things, Witness. 17 Seest thou not that to Allah bow down in worship all things that are in the heavens and on earth,- the sun, the moon, the stars; the hills, the trees, the animals; and a great number among mankind? But a great number are (also) such as are fit for Punishment: and such as Allah shall disgrace,- None can raise to honour: for Allah carries out all that He wills. ۩ 18 ۞ These are two adversaries who have disputed over their Lord. But those who disbelieved will have cut out for them garments of fire. Poured upon their heads will be scalding water 19 Whereby that which is in their bellies, and their skins too, will be melted; 20 And for [striking] them are maces of iron. 21 Whenever in anguish they will try to come out of hell they will be returned therein to suffer the burning torment. 22