And yet, whoever does [the least] of righteous deeds and is a believer withal, his endeavour shall not be disowned: for, behold, We shall record it in his favour. 94 It has been ordained against every town that We ever destroyed that they shall not return (to enjoy a new lease of life) 95 Until the Gog and Magog (people) are let through (their barrier), and they swiftly swarm from every hill. 96 And the True Promise has come near – thereupon the eyes of the disbelievers will become fixed, staring wide; saying “Woe to us – we were in neglect of this, but in fact we were unjust.” 97 [Then they will be told:] "Verily, you and all that you [were wont to] worship instead of God are but the fuel of hell: that is what you are destined for. 98 if those had really been deities, they would not have been led there; but there they will remain forever. 99 There they shall groan with anguish and the din and noise in Hell will not let them hear anything. 100 Indeed, those for whom the best [reward] has preceded from Us - they are from it far removed. 101 no sound thereof will they hear; and they will abide in all that their souls have ever desired. 102 They will not be grieved by the greatest terror, and the angels will meet them, [saying], "This is your Day which you have been promised" - 103 The Day when We will fold the heaven like the folding of a [written] sheet for the records. As We began the first creation, We will repeat it. [That is] a promise binding upon Us. Indeed, We will do it. 104 And We have already written in the book [of Psalms] after the [previous] mention that the land [of Paradise] is inherited by My righteous servants. 105 Verily in this is a preaching for a people who are worshippers. 106 We sent thee not save as a mercy for the peoples. 107 Say (O Muhammad SAW): "It is revealed to me that your Ilah (God) is only one Ilah (God - Allah). Will you then submit to His Will (become Muslims and stop worshipping others besides Allah)?" 108 If they turn away, say to them: "I have warned you all alike; and I cannot say whether what you have been promised is near or distant. 109 Surely He knows what is spoken openly and He knows what you hide; 110 And I know not; perhaps it is a trial for you and enjoyment for a time." 111 He said: 'My Lord, judge in truth. Our Lord is the Merciful whose help is ever to be sought against what you describe' 112