So they set out, but, when they got into a boat, the man made a hole in it. Moses exclaimed, "Have you made a hole in the boat to drown the people in it? You have indeed done a dreadful thing!" 71 [Al-Khidh r] said, "Did I not say that with me you would never be able to have patience?" 72 He said, "Do not take me to task for what I have forgotten, and do not be hard on me on account of what I have done!" 73 They continued on their journey until they met a young boy whom he killed. Moses said, "How could you murder an innocent soul? This is certainly a horrible act". 74 ۞ He answered: "Did I not tell thee that thou canst have no patience with me?" 75 [Musa (Moses)] said: "If I ask you anything after this, keep me not in your company, you have received an excuse from me." 76 And so the two went on, till, when they came upon some village people, they asked them for food; but those [people] refused them all hospitality. And they saw in that [village] a wall which was on the point of tumbling down, and [the sage] rebuilt it [whereupon Moses] said: "Hadst thou so wished, surely thou couldst [at least] have obtained some payment for it?" 77 He answered, "This is where you and I must part company. But first I will tell you the meaning of the things you could not bear with patiently. 78 "The boat belonged to some destitute people who were using it as a means of their living in the sea. The king had imposed a certain amount of tax on every undamaged boat. I damaged it so that they would not have to pay the tax. 79 As for the boy, his parents were believers, but we feared that he would harass them with defiance and disbelief. 80 And we intended that their Lord should change him for them for one better in purity and nearer to mercy. 81 “And in respect of the wall – it belonged to two orphan boys of the city, and beneath it was their treasure, and their father was a virtuous man; therefore your Lord willed that they should reach their maturity and remove their treasure; by the mercy of your Lord; and I have not done this at my own command; this is the interpretation of the matters you could not patiently bear.” (* Hazrat Khidr was given the knowledge of the hidden – as in all three explanations he gave). 82