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But for him who lived in awe of the sublimity of his Lord, there will be two gardens -- 46 O which of your Lord's bounties will you and you deny? 47 These Gardens will abound in green, blooming branches. 48 So O men and jinns! Which favour of your Lord will you deny? 49 Wherein are two fountains flowing. 50 Which of your Lord's favours will you twain you men and jinn then deny? 51 Wherein is every kind of fruit in pairs. 52 Which then of the bounties of your Lord will you deny? 53 Reclining upon the couches lined with silk brocade, and the fruits of the two Gardens will be near at hand. 54 Which favors of your Lord will you both belie? 55 In the midst of these shall be maidens with modest, restrained glances; maidens whom no man or jinn has ever touched before. 56 jinn and mankindîwhich of the favors of your Lord would you then deny 57 As though they are jacinth and coral. 58 Which, then, of the benefits of your Lord will ye twain belie? 59 Is the reward of goodness aught but goodness? 60 Which, then, of your Sustainer's powers can you disavow? 61 And besides these two other gardens -- 62 Which then of the bounties of your Lord will you deny? 63 two [gardens] of the deepest green. 64 So O men and jinns! Which favour of your Lord will you deny? 65 In which will be two fountains gushing forth. 66 Then which of the Blessings of your Lord will you both (jinns and men) deny? 67 In them (both) will be fruits, and date- palms and pomegranates. 68 How many favours of your Lord will then both of you deny? -- 69 In them are goodly things, beautiful ones. 70 Then which of the Blessings of your Lord will you both (jinns and men) deny? 71 Fair ones, confined in tents. 72 which, then, of your Sustainer's powers can you disavow? 73 No man or jinn ever touched them before. 74 Which favors of your Lord will you both belie? 75 Reclining on green Cushions and rich Carpets of beauty. 76 Then which of the favours of your Lord will ye deny? 77 Blessed be the name of your Lord, full of majesty and beneficience. 78
Almighty God's Truth.
End of Surah: The All Compassionate (Al-Rahman). Sent down in Medina after Thunder (Al-Ra'ad) before The Human (Al-Insan)
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.