۞
1/2 Hizb 33
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۞ Before this We gave Abraham his guidance. We knew him well. 51 When he said to his father and his people, "What are these statues to which you are devoted?" 52 They said: We found our fathers worshippers of them. 53 He said, "Both you and your fathers have certainly been in error." 54 They said, "Have you brought us the truth or are you jesting?" 55 He said: Nay! your Lord is the Lord of the heavens and the earth, Who brought them into existence, and I am of those who bear witness to this: 56 And, by God, I shall assuredly outwit your idols, after you have gone away turning your backs.' 57 And then he broke those [idols] to pieces, [all] save the biggest of them, so that they might [be able to] turn to it. 58 They said, "Who has done this to our gods? He must indeed be some man of impiety!" 59 'We have heard a young man called Abraham mention them' they replied. 60 They said: 'Then bring him here so that the people may see, so that they may bear witness' 61 [And when he came.] they asked: "Hast thou done this to our gods, O Abraham?" 62 He answered: "Nay, it was this one, the biggest of them, that did it: but ask them [yourselves] - provided they can speak!" 63 Then they turned to themselves and said: Surely you yourselves are the unjust; 64 Then they were made to hang down their heads: Certainly you know that they do not speak. 65 He said: 'Would you then worship that, instead of Allah, which can neither help nor harm you? 66 Uff to you and to what you worship instead of Allah. Then will you not use reason?" 67 They said, "Burn him and protect your gods, If ye do (anything at all)!" 68 We said: "O fire, become coolness and safety for Abraham." 69 Then they sought a stratagem against him: but We made them the ones that lost most! 70 So We delivered him and Lot, and brought them to the land We had blessed for all the people. 71 And We bestowed upon him ls-haq and Ya qub as a grandson; and each one We made righteous. 72 and made them leaders who would guide [others] in accordance with Our behest: for We inspired them [with a will] to do good works, and to be constant in prayer, and to dispense charity: and Us [alone] did they worship. 73 And to Lot We gave judgement and knowledge, and We saved him from the city that was committing wicked deeds. Indeed, they were a people of evil, defiantly disobedient. 74 And We brought him in unto Our mercy. Lo! he was of the righteous. 75
۞
1/2 Hizb 33
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.