۞
1/4 Hizb 17
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The assembly of Pharaoh's nation said: 'This man is a wellversed sorcerer 109 He would drive you forth from your land; so what is it that ye enjoin? 110 They said (unto Pharaoh): Put him off (a while) - him and his brother - and send into the cities summoners, 111 who shall bring before thee every sorcerer of great knowledge." 112 And the wizards came to Pharaoh, saying: Surely there will be a reward for us if we are victors. 113 He said: "Yes, and moreover you will (in that case) be of the nearest (to me)." 114 They said: "O Moses! wilt thou throw (first), or shall we have the (first) throw?" 115 "You cast it first," answered Moses. When they cast their spell, they bewitched the eyes of the people and petrified them by conjuring up a great charm. 116 And We revealed to Moses: 'Cast thy staff!' And lo, it forthwith swallowed up their lying invention. 117 ۞ Thus the truth prevailed and what they had produced came to nothing: 118 Thus there and then they were vanquished and overthrown, humiliated. 119 and the magicians flung themselves prostrate, 120 They said: "We believe in the Lord of the 'Alamin (mankind, jinns and all that exists). 121 “The Lord of Moosa and Haroon.” 122 Pharaoh said: 'Do you believe in Him before I permit? This is a plot that you have contrived in the city in order to expel its people from it. Now you shall know! 123 Surely I will cut off your hands and feet on the opposite sides and thereafter I will crucify you all. 124 The magicians said, "We will certainly return to Our Lord. 125 You would take revenge on us only because we believed in the signs of our Lord when they came to us. Lord, pour patience upon us and let us die as submitters (Muslims)' 126
۞
1/4 Hizb 17
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.