۞
1/2 Hizb 33
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۞ And indeed We bestowed aforetime on Ibrahim (Abraham) his (portion of) guidance, and We were Well-Acquainted with him (as to his Belief in the Oneness of Allah, etc.). 51 when he said unto his father and his people, "What are these images to which you are so intensely devoted?" 52 They said:"We found our fathers worshipping them." 53 He said: assuredly ye, ye and your fathers, have been in error manifest. 54 They said, "Have you come to us with truth, or are you of those who jest?" 55 He answered: "Nay, but your [true] Sustainer is the Sustainer of the heavens and the earth - He who has brought them into being: and I am one of those who bear witness to this [truth]!" 56 By Allah, I shall certainly carry out my plan against your gods after you are gone." 57 He broke them all into pieces, except for the biggest one of them, so that they might return to it [for enquiry]. 58 They said: who hath wrought this to our gods? verily he is of the wrong-doers. 59 They said: "We heard a young man talking (against) them who is called Ibrahim (Abraham)." 60 They said, 'Bring him before the people's eyes; haply they shall bear witness.' 61 They said, "Have you done this to our gods, O Abraham?" 62 He said: But this, their chief hath done it. So question them, if they can speak. 63 So they returned one to another, and they said, 'Surely it is you who are the evildoers.' 64 Then crestfallen (they confessed): "Truly, as you know, they cannot speak." 65 He said: What! do you then serve besides Allah what brings you not any benefit at all, nor does it harm you? 66 Fie on you and on what you serve besides Allah; what! do you not then understand? 67 They said: Burn him and help your gods, if you are going to do (anything). 68 We said to the fire, "Be cool and peaceful (with Abraham)". 69 And they intended to do him an evil, but We made them the worst losers. 70 and We delivered him, and Lot, unto the land that We had blessed for all beings. 71 And We bestowed upon him Isaac and [Isaac's son] Jacob as an additional gift and caused all of them to be righteous men, 72 and appointed them leaders to guide by Our Command and We revealed to them to do good deeds, and to establish the prayer, and the giving of charity, and they were for Us worshipers. 73 And We gave Lut the kingdom and knowledge, and We rescued him from the township that committed vile deeds; indeed those evil people were disobedient. 74 And We admitted him into Our mercy; indeed he is among those who deserve Our proximity. 75
۞
1/2 Hizb 33
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.