When We told the angels to prostrate before Adam they all obeyed except Iblis (satan) who refused. 116 We therefore said, “O Adam, he is your and your wife’s enemy, so may he not get you both out from heaven, so you then fall into hardship.” 117 (for in Paradise) neither are you hungry nor naked, 118 And that thou thirstest not therein nor art exposed to the sun's heat. 119 Then the Satan whispered unto him; he said: Adam! shall I direct thee to the tree of eternity and a dominion that ageth not? 120 Then the twain ate thereof; so there became disclosed to them their shame, and they began sewing upon them selves some of the leaves of the Garden, so Adam disobeyed his Lord and erred. 121 Thereafter his Lord chose him, and turned again unto him, and He guided him. 122 and said: "Get down, both of you, (that is, man and Satan), and be out of it; each of you shall be an enemy to the other. Henceforth if there comes to you a guidance from Me, then whosoever follows My guidance shall neither go astray nor suffer misery. 123 But he who turneth away from remembrance of Me, his will be a narrow life, and I shall bring him blind to the assembly on the Day of Resurrection. 124 He shall say, 'O my Lord, why hast thou raised me blind, and I was wont to see?' 125 (Allah) will say: "Like this, Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) came unto you, but you disregarded them (i.e. you left them, did not think deeply in them, and you turned away from them), and so this Day, you will be neglected (in the Hell-fire, away from Allah's Mercy)." 126 And thus do We requite him who transgresses beyond bounds [i.e. commits the great sins and disobeys his Lord (Allah) and believes not in His Messengers, and His revealed Books, like this Quran, etc.], and believes not in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of his Lord, and the torment of the Hereafter is far more severe and more lasting. 127 Then, has it not become clear to them how many generations We destroyed before them as they walk among their dwellings? Indeed in that are signs for those of intelligence. 128