۞
1/4 Hizb 59
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He Frowned ('Abasa)
42 verses, revealed in Mecca after The Stars (Al-Najm) before Destiny (Al-Qadr)
In the name of Allah, the Entirely Merciful, the Especially Merciful
۞ HE FROWNED AND turned away, 1 Because there came to him the blind man (interrupting). 2 How canst thou know, whether haply he might be cleansed, 3 Or be admonished, so that the admonition might have profited him? 4 As for him who regardeth himself self-sufficient 5 You pay full attention, 6 although it is not for you to be concerned if he remained unpurified. 7 But as to him who came to thee striving earnestly, 8 and fears (Allah), 9 Of him you are neglectful and divert your attention to another, 10 Nay! surely it is an admonishment. 11 Therefore let whoso will, keep it in remembrance. 12 (This Quran) is also recorded in honorable books, 13 uplifted, purified, 14 (Written) by the hands of scribes- 15 Noble and pious. 16 May (the disbelieving) human being be condemned! What makes him disbelieve? 17 From what thing doth He create him? 18 Out of a sperm-drop did He create him and then determined a measure for him, 19 and then made the course of life easy for him, 20 Then He causes him to die, then assigns to him a grave, 21 and He will resurrect him whenever He wants. 22 Nay, but [man] has never yet fulfilled what He has enjoined upon him! 23 Let man, then, consider [the sources of] his food: 24 We poured out the rains abundantly, 25 Thereafter We cleave the earth in clefts, 26 Then We cause therein the grain to grow, 27 And grapes and clover, 28 And olive and palm trees 29 And dense gardens, 30 and fruits, and pastures, 31 for you and for your herds to delight in. 32 But when the deafening cry shall be sounded 33 That Day shall a man flee from his brother, 34 his mother, his father, 35 his consort, his sons, 36 Each man will have enough cares that day. 37 on that Day some faces will be beaming, 38 laughing, rejoicing at glad tidings. 39 And other faces that Day will be dust-stained, 40 and veiled with darkness. 41 Those are the disbelievers, the wicked ones. 42
God the Almighty always says the truth.
End of Surah: He Frowned ('Abasa). Sent down in Mecca after The Stars (Al-Najm) before Destiny (Al-Qadr)
۞
1/4 Hizb 59
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.