Say: Shall we call on that besides Allah, which does not benefit us nor harm us, and shall we be returned back on our heels after Allah has guided us, like him whom the Shaitans have made to fall down perplexed in the earth? He has companions who call him to the right way, (saying): Come to us. Say: Surely the guidance of Allah, that is the (true) guidance, and we are commanded that we should submit to the Lord of the worlds. 71 And to establish worship and be dutiful to Him, and He it is unto Whom ye will be gathered. 72 And it is He Who perfectly created the heavens and the earth; and when He will say “Be” on the Day (of resurrection) to all the extinct things, it will happen immediately; His Word is true; and it will be His kingship on the day when the Trumpet is blown; All Knowing of all the hidden and the revealed; and He only is the Wise, the Aware. 73 ۞ Consider when Abraham asked his father, Azar, "Why do you believe idols to be your gods? I find you and your people in absolute error". 74 And likewise We showed Ibrahim the entire kingdom of the heavens and the earth and so that he be of those who believe as eyewitnesses. 75 So when the night became dark upon him he saw a star; he said (to Azar / the people), “(You portray that) this is my Lord?”; then when it set he said, “I do not like the things that set.” 76 Then when he saw the moon shining, he said, “(You proclaim that) this is my Lord?”; then when it set, he said, “If my Lord had not guided me*, I too would be one of these astray people.” (* Prophet Ibrahim was rightly guided before this event). 77 Then when he saw the sun rising, he said: Is this my Lord? Is this the greatest? So when it set, he said: O my people! surely I am clear of what you set up (with Allah). 78 I have turned my face to Him who originated the heavens and the earth, a man of pure faith; I am not of the idolaters.' 79 In an argument with his people, (Abraham) asked them, "Why do you argue with me about God who has given me guidance? Your idols can do no harm to me unless God wills. God knows all things. Why, then, do you not consider this? 80 And how should I fear that which ye have associated, while ye fear not to have associated with Allah that for which He hath sent down unto you no warranty? Which, then, of the two parties, is more worthy of security, if ye but knew? 81 Those who believed and did not mix it with injustice (disbelief), the refuge is only for them, and only they are on guidance. 82