The Throngs (Al-Zumer)
In the name of Allah, most benevolent, ever-merciful
THE REVELATION OF this Book is from God, the mighty and all-wise. 1 Surely We have revealed to you the Book with the truth, therefore serve Allah, being sincere to Him in obedience. 2 Remember that devotion is exclusively for God. Those who have taken protectors other than Him, say: "We worship them that they may bring us nearer to God." Surely God will judge between them in what they are differing about. Verily God does not show the way to an ungrateful liar. 3 Had God pleased to take a son, He could have chosen whom He liked from among those He has created. Glory be to Him. He is God, the one, the omnipotent. 4 He has created the heavens and the earth for a genuine purpose. He covers the night with the day and the day with the night and has subdued the sun and the moon, each of which floats for an appointed time. God is certainly Majestic and All-Forgiving. 5 It is He Who created you from a single being, and then from the same being created its spouse, and sent down for you eight pairs of animals; He creates you in your mothers’ wombs, from one sort to another, in a triple darkness; such is Allah, your Lord – for Him only is the kingship; there is no God except Him; so where are you being turned away? 6 If you are ungrateful, remember that God has no need of you. He is not pleased by ingratitude in His servants; if you are grateful, He is pleased [to see] it in you. No soul shall bear another's burden. You will return to your Lord in the end and He will declare to you what you have done: He knows well what is in the hearts of men. 7 ۞ And when some hurt toucheth man, he calleth upon his Lord, turning unto Him in penitence; then when He bestoweth upon him a favour from Himself, he forgetteth that for which he called on Him afore, and setteth up peers unto Allah that He may lead astray others from His way. Say thou: enjoy thou life in thy infidelity for a while, verily thou art of the fellows of the Fire. 8 Can one who prays in the watches of the night, bowing in homage or standing attentive, fearful of the life to come, and hoping for the mercy of his Lord, (be like one who does not)? Say: "Can those who know, and those who do not know, be equal? Only they think who are wise." 9