This is a Book which We have revealed as a blessing, follow it and fear your Lord, so that you may receive mercy, 155 (You may no longer) say now that the Book was revealed only to two groups of people before Us and that we had indeed been unaware of what they read. 156 or lest you say: "If a divine writ had been bestowed from on high upon us, we would surely have followed its guidance better than they did." And so, a clear evidence of the truth has now come unto you from your Sustainer, and guidance, and grace. Who, then, could be more wicked than he who gives the lie to God's messages, and turns away from them in disdain? We shall requite those who turn away from Our messages in disdain with evil suffering for having thus turned away! 157 What are the people waiting for? For the angels to come down, or your Lord to appear, or some signs from your Lord? The day when certain signs appear from your Lord, the embracing of faith shall not be of any avail to one who did not come to belief at first, or who did not perform good deeds by virtue of his faith. Tell them: "Wait on, we are waiting too (for the good and evil to become distinct)." 158 VERILY, as for those who have broken the unity of their faith and have become sects - thou hast nothing to do with them. Behold, their case rests with God: and in time He will make them understand what they were doing. 159 He who does a good deed will receive ten times its worth; and he who does evil will be requited to an equal degree; and no one will be wronged. 160 Say: 'As for me, my Lord has guided me to a straight path, a right religion, the creed of Abraham, a man of pure faith; he was no idolater.' 161 Say, "My prayer, sacrifice, life, and death are all for God, the Lord of the Universe. 162 Nothing is equal to Him. Thus are the commandments which I have received and he is the first Muslim (submitted to the will of God)." 163 Say thou: shall I seek a Lord other than Allah, while He is the Lord of everything? And no person earneth aught save against himself, and no bearer of burden shall bear another's burden. Thereafter unto your Lord shall be your return, and He will declare unto you that wherein ye have been disputing. 164 It is He Who hath made you (His) agents, inheritors of the earth: He hath raised you in ranks, some above others: that He may try you in the gifts He hath given you: for thy Lord is quick in punishment: yet He is indeed Oft-forgiving, Most Merciful. 165