And man prayeth for evil the prayer he should make for good, and man is ever hasty. 11 We appointed the night and the day as two signs. Then, We blotted out the sign of the night and made the sign of the day to see, so that you seek the bounty of your Lord and that you know the number of years and the reckoning. And We have clearly distinguished everything. 12 Round each man's neck We have hung his ledger of deeds, and on the Day of Resurrection will present it as a book spread out (and say): 13 (It will be said to him): "Read your book. You yourself are sufficient as a reckoner against you this Day." 14 Whoever goes aright, for his own soul does he go aright; and whoever goes astray, to its detriment only does he go astray: nor can the bearer of a burden bear the burden of another, nor do We chastise until We raise an apostle. 15 And when We wish to destroy a town, We send Our commandment to the people of it who lead easy lives, but they transgress therein; thus the word proves true against it, so We destroy it with utter destruction. 16 And how many of the generations did We destroy after Nuh! and your Lord is sufficient as Knowing and Seeing with regard to His servants' faults. 17 Whoever should desire the immediate - We hasten for him from it what We will to whom We intend. Then We have made for him Hell, which he will [enter to] burn, censured and banished. 18 And whoever desires the Hereafter and strives for it, with the necessary effort due for it (i.e. do righteous deeds of Allah's Obedience) while he is a believer (in the Oneness of Allah Islamic Monotheism), then such are the ones whose striving shall be appreciated, thanked and rewarded (by Allah). 19 To each [category] We extend - to these and to those - from the gift of your Lord. And never has the gift of your Lord been restricted. 20 See how We prefer one of them above another, and verily the Hereafter will be greater in degrees and greater in preferment. 21 Take not with Allah another object of worship; or thou (O man!) wilt sit in disgrace and destitution. 22