And man supplicates for evil as he supplicates for good, and man is ever hasty. 11 And We have made the night and day two signs, and We erased the sign of the night and made the sign of the day visible that you may seek bounty from your Lord and may know the number of years and the account [of time]. And everything We have set out in detail. 12 Round each man's neck We have hung his ledger of deeds, and on the Day of Resurrection will present it as a book spread out (and say): 13 [and he will be told:] "Read this thy record! Sufficient is thine own self today to make out thine account!" 14 Whosoever is guided is only guided for his own self, and whosoever goes astray it is only against it. No soul shall bear another's burden. Nor do We punish until we have sent a Messenger. 15 And when We decide to destroy a town (population), We (first) send a definite order (to obey Allah and be righteous) to those among them [or We (first) increase in number those of its population] who are given the good things of this life. Then, they transgress therein, and thus the word (of torment) is justified against it (them). Then We destroy it with complete destruction. 16 Many a generation has been destroyed by Our command since Noah's time. Your Lord is well aware and fully observant of the sins of His servants. 17 Whoever desires this fleeting one, We may give him quickly – whatever We will, to whomever We will; and then assign hell for him; for him to enter it condemned, pushed around. 18 And whoso desireth the Hereafter and striveth for it with the effort necessary, being a believer; for such, their effort findeth favour (with their Lord). 19 Upon all, both these [who desire the world] and those [who desire the Hereafter] We bestow the bounty of your Lord: none shall be denied the bounty of your Lord -- 20 Observe how We have given superiority to some over others; and indeed the Hereafter is the greatest in rank and the highest in excellence. 21 Set not up with Allah any other ilah (god), (O man)! (This verse is addressed to Prophet Muhammad SAW, but its implication is general to all mankind), or you will sit down reproved, forsaken (in the Hell-fire). 22