۞
Hizb 32
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T H (Taa Haa)
135 verses, revealed in Mecca after Mary (Maryam) before The Inevitable (Al-Waaqe'ah)
In the name of Allah, most benevolent, ever-merciful
۞ Ta, Ha. 1 We have not sent down the Koran upon thee for thee to be unprosperous, 2 But only as a Reminder to those who fear (Allah). 3 it is a revelation from Him who has created the earth and the high heavens, 4 The Compassionate on the Throne is established. 5 Unto Him belongs all that is in the heavens and all that is on earth, as well as all that is between them and all that is beneath the sod. 6 And if thou speakest the word aloud, then verily He knoweth the secret and the most hidden. 7 Allah! La ilahla illa Huwa (none has the right to be worshipped but He)! To Him belong the Best Names. 8 Has the story of Moses come to you? 9 When he saw a fire and said to his family: "Hold on! I have just perceived a fire; perhaps I will bring a brand from it for you, or I will find some guidance at the fire about the way to follow." 10 And when he came to it (the fire), he was called by name: "O Musa (Moses)! 11 I am your Lord. Take off your shoes, for you are in Towa, the sacred valley. 12 “And I have chosen you, therefore listen carefully to what is divinely revealed to you.” 13 Surely I am Allah, there is no god but I, therefore serve Me and keep up prayer for My remembrance: 14 Lo! the Hour is surely coming. But I will to keep it hidden, that every soul may be rewarded for that which it striveth (to achieve). 15 Therefor, let not him turn thee aside from (the thought of) it who believeth not therein but followeth his own desire, lest thou perish. 16 And what is in your right hand, O Moses?" 17 He said: it is my staff; I lean there on; and therewith beat down fodder for my sheep; and for me therein are other purposes. 18 He said, “Put it down, O Moosa! 19 He threw it, and behold! It was a snake, active in motion. 20 He said: Take hold of it and fear not; We will restore it to its former state: 21 Put your hand under your armpit: it will come out [shining] white, without any blemish. This shall be another sign. 22 That We may shew thee of Our Signs the greatest. 23 Go to the Pharaoh as he has become exceedingly rebellious." 24
۞
Hizb 32
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.