۞
Hizb 32
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T H (Taa Haa)
135 verses, revealed in Mecca after Mary (Maryam) before The Inevitable (Al-Waaqe'ah)
In the name of Allah, the Beneficent, the Merciful
۞ Ta Ha. 1 We have not Sent down on thee the Qur'an that thou shouldst be distressed. 2 but only as an exhortation to all who stand in awe [of God]: 3 A revelation from Him (Allah) Who has created the earth and high heavens. 4 The Most Gracious Who, befitting His Majesty, took to the Throne (of control). 5 To Him only belongs all whatever is in the heavens and all whatever is in the earth, and all whatever is between them, and all whatever is beneath this wet soil. 6 And if thou speakest the word aloud, then verily He knoweth the secret and the most hidden. 7 Allah! La ilahla illa Huwa (none has the right to be worshipped but He)! To Him belong the Best Names. 8 And has there come to you the story of Musa (Moses)? 9 When he saw a fire, he said to his family: "Wait! Verily, I have seen a fire, perhaps I can bring you some burning brand therefrom, or find some guidance at the fire." 10 And when he came to it (the fire), he was called by name: "O Musa (Moses)! 11 “Indeed I am your Lord, therefore take off your shoes; indeed you are in the holy valley of Tuwa!” 12 I have chosen you. So listen to what is being revealed. 13 Verily I! I am Allah! no God there is but I; so worship Me, and establish prayer for My remembrance. 14 "Verily the Hour is coming - My design is to keep it hidden - for every soul to receive its reward by the measure of its Endeavour. 15 So do not let those who do not believe in it and follow their vain desires, turn you away from it. 16 "Now, what is this in thy right hand, O Moses?" 17 He said: This is my staff whereon I lean, and wherewith I bear down branches for my sheep, and wherein I find other uses. 18 The Lord said, "Moses, throw it on the ground". 19 So he cast it down, and lo! it was a serpent running along. 20 The Lord said, "Hold the serpent and do not be afraid; We will bring it back to its original form." 21 "Now draw thy hand close to thy side: It shall come forth white (and shining), without harm (or stain),- as another Sign,- 22 That We may go on showing you Our greater signs. 23 Go to Firon, surely he has exceeded all limits. 24
۞
Hizb 32
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.