۞
1/4 Hizb 32
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۞ From the (earth) did We create you, and into it shall We return you, and from it shall We bring you out once again. 55 And We showed Pharaoh all Our Signs, but he did reject and refuse. 56 'Hast thou come, Moses,' he said, 'to expel us out of our land 57 We will indeed bring sorcery similar to yours. Appoint a meeting place between us and you, in a place which is agreeable to both which neither we nor you shall not fail (to keep)' 58 (Musa) said: Your appointment is the day of the Festival and let the people be gathered together in the early forenoon. 59 The Pharaoh returned to organize his plans and then attended the appointment. 60 and Moses said to them: 'Alas! Do not forge a lie against Allah lest He destroys you with a punishment. Indeed, whosoever forges has failed' 61 Thereupon they wrangled among themselves about the matter and conferred in secret. 62 saying: 'These two are sorcerers whose aim is to drive you from your land by their sorcery and destroy your noble ways. 63 "So devise your plot, and then assemble in line. And whoever overcomes this day will be indeed successful." 64 They said: "Either you cast (your spell), O Moses, or we shall cast it first." 65 'No,' said Moses. 'Do you cast!' And lo, it seemed to him, by their sorcery, their ropes and their staffs were sliding; 66 So Moses conceived in his mind a (sort of) fear. 67 We said to him: "Have no fear; for it is you who will prevail. 68 Throw down what is in your right hand: It will swallow up what they have conjured. For what they have fashioned is only a trick of the sorcerer; and a sorcerer does not succeed wherever he may come." 69 So the magicians were thrown down to prostration: they said, "We believe in the Lord of Aaron and Moses". 70 Pharaoh said, "Have you believed in him before I permit you? He must be your master who has taught you magic. I will cut your hands and feet off on opposite sides, and have you crucified on the trunks of palm-trees. You shall know whose punishment is more severe and more lasting." 71 The magicians answered: "By Him Who has created us, we shall never prefer you to the Truth after manifest Signs have come to us. So decree whatever you will. Your decree will pertain, at the most, to the present life of the world. 72 Lo! we believe in our Lord, that He may forgive us our sins and the magic unto which thou didst force us. Allah is better and more lasting. 73 Surely for him who comes before his Lord a sinner shall be Hell, where he will neither die nor live. 74 And the one who presents himself as a believer before Him, having done good deeds so for them are the high ranks. 75 living for ever in the Gardens of Eden, underneath which rivers flow. Such shall be the recompense of he who purifies himself. 76
۞
1/4 Hizb 32
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.