۞
1/4 Hizb 32
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۞ From the earth We have created you, and to it We shall return you, and from it We shall raise you again. 55 And assuredly We shewed him Our signs, all of them, but he belied and refused. 56 He said: "Hast thou come to drive us out of our land by thy sorcery, O Moses? 57 We will certainly bring you magic to match it. So appoint a time between us and you, in an open space, which neither we nor you will fail to keep." 58 (Moses) said: Your tryst shall be the day of the feast, and let the people assemble when the sun hath risen high. 59 Thereupon Pharaoh withdrew [with his counsellors] and decided upon the scheme which he would pursue; and then he came [to the tryst]. 60 Said Moses to them: "Woe unto you! Do not invent lies against God, lest He afflict you with most grievous suffering: for He who contrives [such] a lie is already undone!" 61 Thereupon they wrangled among themselves about the matter and conferred in secret. 62 Some of them said: "These two are magicians, who want to drive you out of your land with their magic and to destroy your excellent way of life. 63 Hence, [O sorcerers of Egypt,] decide upon the scheme which you will pursue, and then come forward in one single body: for, indeed, he who prevails today shall prosper indeed!" 64 They said:"O Musa (Moses)! Either you throw first or we be the first to throw?" 65 He said: nay, cast ye down. And lo! their cords and their staves were made to appear to him by their magic as though they were running. 66 So Moses conceived in his mind a (sort of) fear. 67 but We said, "Do not be afraid. It is you who shall prevail." 68 Throw that which is in thy right hand! It will eat up that which they have made. Lo! that which they have made is but a wizard's artifice, and a wizard shall not be successful to whatever point (of skill) he may attain. 69 [And so it happened and down fell the sorcerers, prostrating themselves in adoration, [and] exclaimed: "We have come to believe in the Sustainer of Moses and Aaron!" 70 [Pharaoh] said, "You believed him before I gave you permission. Indeed, he is your leader who has taught you magic. So I will surely cut off your hands and your feet on opposite sides, and I will crucify you on the trunks of palm trees, and you will surely know which of us is more severe in [giving] punishment and more enduring." 71 They said, 'We will not prefer thee over the clear signs that have come to us, nor over Him who originated us. Decide then what thou wilt decide; thou canst only decide touching this present life. 72 We believe in our Lord, that He may pardon us our offences, and the sorcery thou hast constrained us to practise; God is better, and more abiding.' 73 Lo! whoso cometh guilty unto his Lord, verily for him is hell. There he will neither die nor live. 74 One who comes into the presence of his Lord with faith and righteous deeds 75 'Adn (Edn) Paradise (everlasting Gardens), under which rivers flow, wherein they will abide forever: such is the reward of those who purify themselves [(by abstaining from all kinds of sins and evil deeds) which Allah has forbidden and by doing all that which Allah has ordained)]. 76
۞
1/4 Hizb 32
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.