۞
Juz 17 ▼

1/4 Hizb 33
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▼ 21 The Prophets
Al-Anbyaa' 2 of 7
And how many a town which was iniquitous did We demolish, and We raised up after it another people! 11 And [every time,] as soon as they began to feel Our punishing might, lo! they tried to flee from it 12 'Run not! Return you unto the luxury that you exulted in, and your dwelling-places; haply you shall be questioned.' 13 They cried, “Woe to us, we were indeed unjust!” 14 And that cry of theirs ceased not, till We made them as a field that is mown, as ashes silent and quenched. 15 We created not the heaven and the earth and all that is between them in play. 16 Had We wished to find a pastime, We would surely have found it in that which is with Us, if such had been Our will. 17 We will hurl the truth at falsehood, the falsehood shall be crushed and will disappear. Woe to you for what you utter. 18 To Him belongs whosoever dwells in the heavens and on earth. Those (angels) that are with Him neither disdain to serve Him out of pride, nor do they weary of it. 19 They celebrate His praises night and day, nor do they ever flag or intermit. 20 Have they chosen deities from earth? Can such deities give life to anyone? 21 If there had been in them any gods except Allah, they would both have certainly been in a state of disorder; therefore glory be to Allah, the Lord of the dominion, above what they attribute (to Him). 22 He will not be questioned as to that which He doeth, but they will be questioned. 23 Or have they taken for worship (other) gods besides him? Say, "Bring your convincing proof: this is the Message of those with me and the Message of those before me." But most of them know not the Truth, and so turn away. 24 To all the Messengers that were sent before you We revealed that I am the only God to be worshipped. 25 And they say, "The Most Merciful has taken a son." Exalted is He! Rather, they are [but] honored servants. 26 They speak not before He speaks, and they act (in all things) by His Command. 27 He knows what is before them and what is behind them. They intercede for none except for him whom He is well pleased, and they tremble in awe of Him. 28 ۞ And whosoever of them should say: verily I am a god beside Him, such a one We shall requite with Hell; thus We requite the wrong-doers. 29
۞
Juz 17 ▼

1/4 Hizb 33
< 279 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 2 of 7
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.