۞
1/2 Hizb 33
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۞ We had earlier given Abraham true direction, for We knew him well. 51 When he said to his father and his people: "What are these images, to which you are devoted?" 52 They said: We found our fathers worshipping them. 53 He said: Certainly you have been, (both) you and your fathers, in manifest error. 54 They said, "Have you brought us the truth or are you jesting?" 55 'No' he answered, 'your Lord is the Lord of the heavens and the earth, the Originator of them, and I am among those bearing witness to it. 56 By Allah, I shall certainly carry out my plan against your gods after you are gone." 57 So he broke them to pieces, (all) except the biggest of them, that they might turn to it. 58 They said, 'Who has. done this with our gods? Surely he is one of the evildoers.' 59 They said: "We heard a youth talk about them. He is called Abraham." 60 They said: Then bring him (hither) before the people's eyes that they may testify. 61 'Abraham' they said, 'was it you who did this to our gods' 62 Said he, “Rather, their chief may have done it; so question them, if they can speak.” 63 Thereupon they turned to their (inner) selves and said (to themselves): "Surely it is you who are the wrong-doers." 64 then they hung their heads, and said, "O Abraham! You know they cannot speak." 65 He said, 'What, and do you serve, apart from God, that which profits you nothing; neither hurts you? 66 Woe to you for what you worship instead of God. Have you no understanding?" 67 They said, "Burn him and support your gods - if you are to act." 68 [But] We said: O fire! Be thou cool, and [a source of] inner peace for Abraham!" 69 and whereas they sought to do evil unto him, We caused them to suffer the greatest loss: 70 And We rescued him and Lot (and brought them) to the land which We have blessed for (all) peoples. 71 And We bestowed upon him ls-haq and Ya qub as a grandson; and each one We made righteous. 72 And We made them chiefs who guide by Our command, and We inspired in them the doing of good deeds and the right establishment of worship and the giving of alms, and they were worshippers of Us (alone). 73 To Lot We gave knowledge and wisdom and saved him from the people of the town who were committing indecent acts. They were certainly a bad and sinful people. 74 And We admitted him to Our Mercy, truly, he was of the righteous. 75
۞
1/2 Hizb 33
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.