۞
3/4 Hizb 33
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And [mention] Noah, when he called [to Allah] before [that time], so We responded to him and saved him and his family from the great flood. 76 And We helped him against the people who rejected Our signs as lies. They were a wicked people indeed, so We drowned them one and all. 77 We bestowed the same favour upon David and Solomon. Recall, when they gave judgement regarding a tillage into which the sheep of some people had strayed at night, and We were witnesses to their judgement. 78 We gave Solomon the right understanding of the matter, and We bestowed wisdom and knowledge on both of them. We caused the mountains and the birds to celebrate Our praises along with David. We had the power to do this -- 79 And We taught him the fashioning of coats of armor to protect you from your [enemy in] battle. So will you then be grateful? 80 And We subjected the fast wind for Sulaiman, which moved by his command towards the land in which We have placed blessings; and We know everything. 81 We subdued the devils who would dive into the sea for him and perform other tasks for Solomon. We kept them in his service. 82 ۞ And Ayyub! recall what time he cried unto his Lord: verily hurt hath touched me, and Thou art the Most Merciful of the mercifuls. 83 So We answered him and We removed that which was with him of the hurt, and We vouchsafed unto him his household and the like thereof along with them, as a mercy from Us and a remembrance unto the worshippers. 84 And Isma'il and ldris and Zul-Kifl! each were of the patient. 85 And We admitted them into Our mercy; indeed they are among those who deserve Our proximity. 86 And (remember) Dhu'n-Noon (Jonah of the fish), when he went away in anger and imagined We will not test him (with distress). Then he called out from the darkness: "There is no god other than You. All glory to You; surely I was a sinner. 87 So We heard his prayer and delivered him from sorrow. Thus shall We deliver the true believers. 88 And Zachariah, when he cried unto his Lord: My Lord! Leave me not childless, though Thou art the Best of inheritors. 89 So We answered him, and We bestowed on him Yahya and We made sound for him his spouse. Verily they were wont to vie with one another in good deeds and to call upon us with longing and dread, and they were ever before us meek. 90 And she (Mary) who guarded her virginity. We breathed into her of Our spirit (Gabriel), and made her and her son a sign for the worlds. 91 Verily this your order is one order, and I am your Lord; so worship Me. 92 But they split up their affair between them; all shall return to Us. 93
۞
3/4 Hizb 33
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.