Therefore whoever shall do of good deeds and he is a believer, there shall be no denying of his exertion, and surely We will write (It) down for him. 94 But there is a ban on any population which We have destroyed: that they shall not return, 95 until Gog and Magog are let loose, and begin swooping from every mound, 96 And the true promise (Day of Resurrection) shall draw near (of fulfillment). Then (when mankind is resurrected from their graves), you shall see the eyes of the disbelievers fixedly stare in horror. (They will say): "Woe to us! We were indeed heedless of this; nay, but we were Zalimun (polytheists and wrong-doers, etc.)." 97 Verily ye and whatsoever ye worship beside Allah shall be firewood for Hell: thereunto ye shall go down. 98 Had the idols been true lords, they would not have gone to hell. "All of you will live therein forever". 99 There is groaning for them therein, and they do not hear. 100 But those whom We have surpassed with the finest (rank) from Us shall be far removed from it, 101 They shall not hear the slightest sound of it (Hell), while they abide in that which their ownselves desire. 102 The Hour of the Great Terror shall not grieve them, and the angels shall receive them saying: "This is your Day which you had been promised." 103 The day when We shall roll up the heavens as the recording angel rolls up the register of deeds; We shall make him similar to Our making him the first time; this is a promise upon Us; We certainly have to do it. 104 Before this We wrote in the Psalms, after the Message (given to Moses): My servants the righteous, shall inherit the earth." 105 Lo! there is a plain statement for folk who are devout. 106 (Muhammad), We have sent you for no other reason but to be a mercy for mankind. 107 Say, "It is revealed to me that there is only one Lord. Will you then submit yourselves to His will?" 108 Then, if they should turn their backs, say: 'I have proclaimed to you all equally, even though I know not whether near or far is that you are promised.' 109 "Verily, He knows all that is said openly, just as He [alone] knows all that you would conceal. 110 "I know not but that it may be a trial for you, and a grant of (worldly) livelihood (to you) for a time." 111 He saith: my Lord! judge Thou with truth. And our Lord is the Compassionate Whose help is to be sought against that which ye utter. 112