Therefore whoever shall do of good deeds and he is a believer, there shall be no denying of his exertion, and surely We will write (It) down for him. 94 The people whom We destroyed can never return to this world 95 Until when the way is opened up for Gog and Magog and they press from every elevated place, 96 when the true promise draws near; the eyes of the unbelievers will stare (and they will say): 'Alas for us! Of this we have been heedless. We have been harmdoers' 97 Indeed, you [disbelievers] and what you worship other than Allah are the firewood of Hell. You will be coming to [enter] it. 98 Had they really been gods they would not have entered it: They will all abide in it for ever. 99 There is groaning for them therein, and they do not hear. 100 But those to whom We have already promised blessings will be far away from hell. 101 And they will not hear its faintest sound; and they will forever abide in whatever their hearts desire. 102 The greatest fear will not aggrieve them, and the angels will welcome them; saying “This is your day, which you were promised.” 103 On that Day We shall roll up the skies as written scrolls are rolled up; [and] as We brought into being the first creation, so We shall bring it forth anew - a promise which We have willed upon Ourselves: for, behold, We are able to do [all things]! 104 Before this We wrote in the Psalms, after the Message (given to Moses): My servants the righteous, shall inherit the earth." 105 Lo! there is a plain statement for folk who are devout. 106 We have sent you forth as a mercy to all mankind. 107 Say: "It is revealed to me that your God is only One God. Will you, then, submit to Him?" 108 But if they turn back, Say: "I have proclaimed the Message to you all alike and in truth; but I know not whether that which ye are promised is near or far. 109 Lo! He knoweth that which is said openly, and that which ye conceal. 110 “And what do I know – it may be a trial for you, and an enjoyment for a time.” 111 He said: 'My Lord, judge in truth. Our Lord is the Merciful whose help is ever to be sought against what you describe' 112