And whosoever does deeds of righteousness, being a believer, no unthankfulness shall befall his endeavour; We Ourselves write it down for him. 94 And it is binding on a town which We destroy that they shall not return. 95 till, when Gog and Magog are unloosed, and they slide down out of every slope, 96 And there shall approach the true promise; and lo! the eyes of those who disbelieved shall be staring: woe unto us! surely we have been in neglect thereof; aye! we have been the wrong-doers. 97 [Then they will be told:] "Verily, you and all that you [were wont to] worship instead of God are but the fuel of hell: that is what you are destined for. 98 if those had really been deities, they would not have been led there; but there they will remain forever. 99 There they shall groan with anguish and the din and noise in Hell will not let them hear anything. 100 Surely (as for) those for whom the good has already gone forth from Us, they shall be kept far off from it; 101 They will not hear the slightest sound thereof, while they abide in that which their souls desire. 102 The greatest fear will not aggrieve them, and the angels will welcome them; saying “This is your day, which you were promised.” 103 On the day when We will roll up heaven like the rolling up of the scroll for writings, as We originated the first creation, (so) We shall reproduce it; a promise (binding on Us); surely We will bring it about. 104 And We have already written in the book [of Psalms] after the [previous] mention that the land [of Paradise] is inherited by My righteous servants. 105 Verily there is a message in this for people who are devout. 106 And We have sent you (O Muhammad SAW) not but as a mercy for the 'Alamin (mankind, jinns and all that exists). 107 Say, "It is revealed to me that there is only one Lord. Will you then submit yourselves to His will?" 108 But if they (disbelievers, idolaters, Jews, Christians, polytheists, etc.) turn away (from Islamic Monotheism) say (to them O Muhammad SAW): "I give you a notice (of war as) to be known to us all alike. And I know not whether that which you are promised (i.e. the torment or the Day of Resurrection) is near or far." 109 God surely knows what you say openly and also knows what you conceal. 110 Nor do I know whether it may mean a trial for you and a short reprieve." 111 He said: O my Lord! judge Thou with truth; and our Lord is the Beneficent Allah, Whose help is sought against what you ascribe (to Him). 112