He who does good works while he is a believer, shall not see his efforts disregarded: We record them all. 94 And there is prohibition upon [the people of] a city which We have destroyed that they will [ever] return 95 Until the Gog and Magog (people) are let through (their barrier), and they swiftly swarm from every hill. 96 when the true promise of God draws near, those who denied the truth will stare in amazement, crying, "Woe to us! We have been so heedless of this. Indeed, we were wrongdoers." 97 Verily ye and whatsoever ye worship beside Allah shall be firewood for Hell: thereunto ye shall go down. 98 If these had been gods, they would not have got there! but each one will abide therein. 99 They shall groan. They will not hear therein anything else. 100 Lo! those unto whom kindness hath gone forth before from Us, they will be far removed from thence. 101 They shall not hear the least sound thereof, and in that felicity which their souls desire they shall be abiders. 102 The greatest terror shall not grieve them, and the angels will receive them: 'This is the Day you have been promised' 103 The day We shall roll up the heavens like a written scroll, We shall revert it (to nothing) as it was before We first created it. This is a promise incumbent on Us; We will certainly fulfil it. 104 We have written in the Psalms, after the Remembrance: 'The righteous among My worshipers shall inherit the earth' 105 Surely, in this is a proclamation to a worshiping nation. 106 We sent thee not save as a mercy for the peoples. 107 Say: 'It is revealed unto me only that your God is One God; do you then surrender?' 108 But if they turn away, then say, "I have announced to [all of] you equally. And I know not whether near or far is that which you are promised. 109 Surely He knows what is spoken aloud and He knows what you hide. 110 And I do not know if this may be a trial for you and a provision till a time. 111 [The Prophet] has said, "My Lord, judge [between us] in truth. And our Lord is the Most Merciful, the one whose help is sought against that which you describe." 112