The endeavors of he who believes and does good works shall not go unthanked. We write it down for him. 94 And there is a ban upon any community which We have destroyed: that they shall not return. 95 Until when the way is opened up for Gog and Magog and they press from every elevated place, 96 And the true promise shall draw nigh, then lo! the eyes of those who disbelieved shall be fixedly open: O woe to us! surely we were in a state of heedlessness as to this; nay, we were unjust. 97 Verily ye and whatsoever ye worship beside Allah shall be firewood for Hell: thereunto ye shall go down. 98 Had these (idols, etc.) been aliha (gods), they would not have entered there (Hell), and all of them will abide therein. 99 For them therein shall be groaning and therein they shall not hear. 100 Lo! those unto whom kindness hath gone forth before from Us, they will be far removed from thence. 101 They shall not hear the least sound thereof, and in that felicity which their souls desire they shall be abiders. 102 The greatest terror shall not grieve them, and the angels will receive them: 'This is the Day you have been promised' 103 On the day when We will roll up heaven like the rolling up of the scroll for writings, as We originated the first creation, (so) We shall reproduce it; a promise (binding on Us); surely We will bring it about. 104 And indeed We have written in Zabur (Psalms) [i.e. all the revealed Holy Books the Taurat (Torah), the Injeel (Gospel), the Quran] after (We have already written in) Al-Lauh Al-Mahfuz (the Book, that is in the heaven with Allah), that My righteous slaves shall inherit the land (i.e. the land of Paradise). 105 This is a lesson for those who worship (God). 106 We sent thee not save as a mercy for the peoples. 107 Say: "It has but been revealed unto me that your God is the One and Only God: will you, then, surrender yourselves unto Him?" 108 If they turn away, say, "I have warned you all alike, though I do not know whether [the scourge] which you are promised is near at hand or far off. 109 "Verily, He knows all that is said openly, just as He [alone] knows all that you would conceal. 110 And know not; haply it may be a trial for you, and an enjoyment for a season. 111 "Judge in truth (between us), O Lord," he said. "Our Lord is merciful, whose help we seek against what you attribute." 112