The endeavors of he who believes and does good works shall not go unthanked. We write it down for him. 94 It is imperative that a habitation We have destroyed will not desist (from unbelief) 95 Till the time when Yajuj and Majuj are released, and they will be flowing down from every height. 96 when the true promise draws near; the eyes of the unbelievers will stare (and they will say): 'Alas for us! Of this we have been heedless. We have been harmdoers' 97 Indeed, you [disbelievers] and what you worship other than Allah are the firewood of Hell. You will be coming to [enter] it. 98 Had these indeed been gods they would not have gone there. But (as it is), all of you shall ever abide in it." 99 There, sobbing will be their lot, nor will they there hear (aught else). 100 Indeed, those for whom the best [reward] has preceded from Us - they are from it far removed. 101 Not the slightest sound will they hear of Hell: what their souls desired, in that will they dwell. 102 The Great Terror shall grieve them not, and the angels will meet them: this is Your Day which ye were ever promised 103 On that Day We shall roll up the heavens like a scroll of parchment. As We originated the first creation, so shall We repeat it. This is a promise binding on Us. Truly, We shall fulfill it. 104 And certainly We wrote in the Book after the reminder that (as for) the land, My righteous servants shall inherit it. 105 Herein, surely is a message for true worshippers. 106 And [thus, O Prophet,] We have sent thee as [an evidence of Our] grace towards all the worlds. 107 Say: "It has but been revealed unto me that your God is the One and Only God: will you, then, surrender yourselves unto Him?" 108 If they turn away, tell them: "I have warned you all alike. I do not know if what has been promised you is near or far away. 109 Indeed, He knows what is declared of speech, and He knows what you conceal. 110 I know not; haply it is a trial for you and an enjoyment for a time. 111 Say: "O my Sustainer! Judge Thou in truth!" - and [say]: "Our Sustainer is the Most Gracious, the One whose aid is ever to be sought against all your [attempts at] defining [Him]!" 112