۞
Juz 18 ▼

1/4 Hizb 35
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▼ 23 The Believers
Al-Mu' minoon 3 of 6
And said the chiefs of those who disbelieved among his people and belied the meeting of the Hereafter and whom We had luxuriated in the life of the world: this is no other than a human being like unto you; he eateth of that whereof ye eat, and he drinketh of that which ye drink. 33 If you obey a mortal like yourselves, you shall be lost. 34 “Does he promise you that when you die and turn into dust and bones, you will be raised again?” 35 ۞ After, after with that which you are promised! 36 There exists only our present life: we die and we live [but once], and shall never be raised up again. 37 He is nothing but a man who has forged against Allah a lie, we will never believe him' 38 He said, "My Lord, support me because they have denied me." 39 [Allah] said, "After a little, they will surely become regretful." 40 And then the blast [of Our punishment] overtook them, justly and unavoidably, and We caused them to become as the flotsam of dead leaves and the scum borne on the surface of a torrent: and so - away with those evildoing folk! 41 AND AFTER them We gave rise to new generations: 42 No nation can outstrip its term, nor can it put it back. 43 And We sent forth Our apostles, one after another: [and] every time their apostle came to a community, they gave him the lie: and so We caused them to follow one another [into the grave,] and let them become [mere] tales: and so - away with the folk who would not believe! 44 Then We sent Musa (Moses) and his brother Harun (Aaron), with Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and manifest authority, 45 to the Pharaoh and his nobles. But they behaved proudly and thought themselves superior people. 46 And so they said: "Shall we believe [them] two mortals like ourselves - although their people are our slaves?" 47 So they denied them, and became of those who were destroyed. 48 And We gave Moses the Book, that haply they would be guided; 49 And We made Mary's son, and his mother, a Sign, and We gave them refuge on a lofty ground, a peaceful site with springs flowing in it. 50
۞
Juz 18 ▼

1/4 Hizb 35
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< random >
▼ 23 The Believers
Al-Mu' minoon 3 of 6
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.