< random >
Say, [O Muhammad], "My Lord, if You should show me that which they are promised, 93 do not, O my Sustainer, let me be one of those evildoing folk!" 94 Surely We are able to show you what We warn them against. 95 Repel, by [means of] what is best, [their] evil. We are most knowing of what they describe. 96 And say: My Lord! I seek refuge in Thee from suggestions of the evil ones, 97 And I seek refuge in Thee, my Lord, lest they be present with me, 98 When death approaches one of the unbelievers, he says, "Lord, send me back again 99 so that I may do good works in the world I have left behind." Never! It is indeed but a meaningless word that he utters. A barrier shall stand behind such people till the Day they are raised up again. 100 Then when the Trumpet is blown there will be no lineage among them that Day, nor will they ask of each other. 101 And they whose weight [of righteousness] is heavy in the balance - it is they, they who will have attained to a happy state; 102 but if it weighs less, one will be lost forever in hell. 103 The Fire will burn their faces, and they will therein grin, with their lips displaced. 104 [It will be said]. "Were not My verses recited to you and you used to deny them?" 105 'Lord' they will reply, 'adversity prevailed over us and we were erring. 106 Our Lord, bring us forth out of it! Then, if we revert, we shall be evildoers indeed.' 107 'Slink you into it,' He shall say, 'and do not speak to Me. 108 Lo! there was a party of My slaves who said: Our Lord! We believe, therefor forgive us and have mercy on us for Thou art Best of all who show mercy; 109 But you ridiculed them. So much so that out of (spite) for them you forgot to remember Me and laughed at them. 110 Surely I have rewarded them this day because they were patient, that they are the achievers. 111 He shall say, 'How long have you tarried in the earth, by number of years?' 112 They will say, "We stayed a day or part of a day. Ask those who have kept count." 113 God will say, "You have indeed remained there for a short time. Would that you knew it during your life time. 114 What, did you think that We created you only for sport, and that you would not be returned to Us?' 115 So Exalted be Allah, the True King, La ilaha illa Huwa (none has the right to be worshipped but He), the Lord of the Supreme Throne! 116 And whoever invokes besides Allah another deity for which he has no proof - then his account is only with his Lord. Indeed, the disbelievers will not succeed. 117 And say: 'My Lord, forgive and have mercy, for You are the Best of the merciful' 118
True are the words of God the Almighty.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
< random >
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.