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Pray, “My Lord! If You show me the promise they are given,” 93 O my Lord, put me not among the people of the evildoers.' 94 [Pray thus] for, behold, We are most certainly able to let thee witness [the fulfillment, even in this world, of] whatever We promise them! 95 Repel thou the evil with that which is fairer. We Ourselves know very well that they describe. 96 And pray: "My Lord! I seek Your refuge from the suggestions of the evil ones; 97 I seek refuge with You, Lord, lest they should come near me." 98 lt ceaseth not until when death cometh to one of them, and he saith: my Lord! send me back. 99 haply I shall do righteousness in that I forsook.' Nay, it is but a word he speaks; and there; behind them, is a barrier until the day that they shall be raised up. 100 Then when the Trumpet is blown there will be no lineage among them that Day, nor will they ask of each other. 101 It will be an Hour when those whose scales are heavy, they alone will attain success; 102 whereas they whose weight is light in the balance - it is they who will have squandered their own selves, [destined] to abide in hell: 103 The fire burneth their faces, and they are glum therein. 104 (We shall say): 'Were My verses not recited to you, and did you not belie them' 105 They shall say: O our Lord! our adversity overcame us and we were an erring people: 106 "Our Lord! Bring us out of this; if ever we return (to evil), then indeed we shall be Zalimun: (polytheists, oppressors, unjust, and wrong-doers, etc.)." 107 He shall say: slink away there unto, and speak not unto Me. 108 Verily there was a party of My bondmen who said: our Lord! we have believed, wherefore forgive us and have mercy upon us, and Thou art the Best of the merciful ones! 109 But you took them for laughingstock, mocking at them, until they caused you to forget My remembrance. 110 [But,] behold, today I have rewarded them for their patience in adversity: verily, it is they, they who have achieved a triumph!" 111 God will ask them, "How many years did you live in your graves?" 112 They will say: "We stayed a day or part of a day. Ask of those who keep account." 113 He will say: "You stayed there only a moment, if you knew. 114 Do you think We created you for nothing, and that you will not return to Us?" 115 So, exalted be Allah, the True King! There is no god but He, the Lord of the Great Throne. 116 He, who invokes another deity along with God, a deity of whose divinity he has no proof, will be brought to account by his Lord. Certainly, those who deny the truth shall never prosper. 117 So say: "O my Lord! grant Thou forgiveness and mercy for Thou art the Best of those who show mercy!" 118
Almighty Allah's Truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.