Juz 19 ▼
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▼ 25 The Statute Book
Al-Furqaan 6 of 6
HALLOWED is He who has set up in the skies great constellations, and has placed among them a [radiant] lamp and a light-giving moon. 61 It is He who has made the night and day follow each other for those whom He desires to remember or He desires to be thankful. 62 And the servants of (Allah) Most Gracious are those who walk on the earth in humility, and when the ignorant address them, they say, "Peace!"; 63 And those who spend their nights bowed and standing before their Lord; 64 And who submit, “Our Lord – avert the punishment of hell from us; indeed its punishment is a permanent neck-shackle.” 65 Indeed, it is an evil abode and evil dwelling-place." 66 who, when they expend, are neither prodigal nor parsimonious, but between that is a just stand; 67 who call not upon another god with God, nor slay the soul God has forbidden except by right, neither fornicate, for whosoever does that shall meet the price 68 Whose punishment will be doubled on the Day of Judgement, and he will live for ever in disgrace, 69 But only those who repent and believe and act righteously will have their sins replaced by virtue; God is All-forgiving and All-merciful. 70 He who repents and does good works truly turns to Allah in repentance, 71 And [know that true servants of God are only] those who never bear witness to what is false, and [who,] whenever they pass by [people engaged in] frivolity, pass on with dignity; 72 Who, when reminded of their Lord's revelations, do not fall for them like the deaf and blind; 73 who say, "Lord, grant us joy in our wives and children and make us a model for the righteous." 74 [Such as] these will be rewarded for all their patient endurance [in life] with a high station [in paradise,] and will be met therein with a greeting of welcome and peace, 75 Dwelling therein;- how beautiful an abode and place of rest! 76 Say, "What would my Lord care for you if not for your supplication?" For you [disbelievers] have denied, so your denial is going to be adherent. 77
Allah Almighty has spoken the truth.
End of Surah: The Statute Book (Al-Furqaan). Sent down in Mecca after Y S (Yaa Seen) before Initiator (Faater)
Juz 19 ▼
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▼ 25 The Statute Book
Al-Furqaan 6 of 6
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.