Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
a large throng from the ancients, 39 And a (goodly) number from those of later times. 40 The Companions of the Left (O Companions of the Left!) 41 In scorching wind and scalding water 42 and the shadows of black smoke 43 [shadows] neither cooling nor soothing. 44 and before that they lived at ease, 45 And they persisted in the great violation. 46 And they were wont to say: when we have died and become dust and bones, shall we, then, verily be raised? 47 And also our forefathers?" 48 Say: The first and the last, 49 "All will surely be gathered together for appointed Meeting of a known Day. 50 Then you erring ones, you that cried lies, 51 Shall surely eat of the tree of Az-Zqqum. 52 Then will fill your bellies with it. 53 and on top of this you will drink boiling water 54 and you will drink as the lapping of thirsty camels. 55 Thus shall they be entertained on the Day of Recompense. 56 It is We Who created you, so why do you not accept the truth? 57 Behold! that which ye emit. 58 did you create it or did We? 59 We have incorporated death in your constitution, and We shall not be hindered 60 Had We so wished, nothing could have hindered Us from replacing you by others like yourselves, or transforming you into beings you know nothing about. 61 And indeed, you have already known the first form of creation (i.e. the creation of Adam), why then do you not remember or take heed? 62 Just ponder over what you sow: 63 Cause it ye to grow, or are We the Grower? 64 If We so wished, We could have reduced your harvest to rubble, and you would have been left wonder-struck to exclaim: 65 crying, "We have been left to suffer loss. 66 nay, we are deprived [altogether]." 67 Tell Me! The water that you drink. 68 Is it you who brought it down from the clouds or is it We Who brought it down? 69 Had We wanted, We could have made it salty. Why then do you not give thanks? 70 Have you considered the fire you kindle? 71 Is it you who have produced its tree or is it We who have produced it? 72 We have made it to be a reminder and a benefit for the wayfarers. 73 Then magnify the Name of thy Lord, the All-mighty. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.