Juz 19 ▼
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▼ 25 The Statute Book
Al-Furqaan 6 of 6
HALLOWED is He who has set up in the skies great constellations, and has placed among them a [radiant] lamp and a light-giving moon. 61 And it is He Who hath appointed the night and the day a succession, for him who desireth to consider or desireth to be grateful. 62 And the servants of the Most Merciful are those who walk upon the earth easily, and when the ignorant address them [harshly], they say [words of] peace, 63 who pass their nights in prostrating themselves and standing before their Lord: 64 Who say: 'Our Lord, turn from us the punishment of Gehenna, for its punishment is the most terrible; 65 Lo! it is wretched as abode and station; 66 And those who when they expend, are neither extravagant nor sparing, and it is a medium in-between. 67 And they who do not call upon another god with Allah and do not slay the soul, which Allah has forbidden except in the requirements of justice, and (who) do not commit fornication and he who does this shall find a requital of sin; 68 The punishment shall be increased for him on the Day of Resurrection, and he will remain in it forever, with humiliation. 69 except for those who repent and believe and do good deeds. God will change the evil deeds of such people into good ones: He is most forgiving and most merciful. 70 And whoever repents and does good has truly turned to Allah with an (acceptable) conversion;- 71 those who do not testify falsely and when they come across something impious, pass it by nobly, 72 And those who, when they are reminded of the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of their Lord, fall not deaf and blind thereat. 73 And those who say: "Our Lord! Bestow on us from our wives and our offspring who will be the comfort of our eyes, and make us leaders for the Muttaqun" (pious - see V. 2:2 and the footnote of V. 3:164)." 74 Such are the people who will be rewarded with high palaces for their fortitude,, wherein they will be welcomed with due respect, honour and salutations 75 Abiding therein; goodly the abode and the resting-place. 76 Say (O dear Prophet Mohammed – peace and blessings be upon him) “You have no value before My Lord if you do not worship Him; so you have denied – therefore the punishment that remains, will occur.” 77
God Almighty has spoken the truth.
End of Surah: The Statute Book (Al-Furqaan). Sent down in Mecca after Y S (Yaa Seen) before Initiator (Faater)
Juz 19 ▼
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▼ 25 The Statute Book
Al-Furqaan 6 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.