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And when your Lord called out to Musa, saying: Go to the unjust people, 10 the people of Pharaoh, will they not fear God? 11 He said, 'My Lord, I fear they will cry me lies, 12 "My breast will be straitened. And my speech may not go (smoothly): so send unto Aaron. 13 And they have a charge (of murder) against me. So I fear that they will kill me." 14 He said, “Not like this (any more); both of you go with Our signs, We are with you, All Hearing.” 15 "So go forth, both of you, to Pharaoh, and say: 'We have been sent by the Lord and Cherisher of the worlds; 16 "So allow the Children of Israel to go with us.' " 17 [But when Moses had delivered his message, Pharaoh] said: "Did we not bring thee up among us when thou wert a child? And didst thou not spend among us years of thy [later] life? 18 Yet you were ungrateful and have done the deed you did' 19 Moses said, "I did do it and I made a mistake. 20 so I fled from you, fearing you. But my Lord gave me Judgment and made me one of the Envoys. 21 And this is the favor with which you oblige me: You have made the Israelites your slaves. 22 Fir'aun (Pharaoh) said: "And what is the Lord of the 'Alamin (mankind, jinns and all that exists)?" 23 Musa (Moses) said: "Lord of the heavens and the earth, and all that is between them, if you seek to be convinced with certainty." 24 Fir'aun (Pharaoh) said to those around: "Do you not hear (what he says)?" 25 [Moses] said, "Your Lord and the Lord of your first forefathers." 26 Fir'awn said: verily your apostle who hath been sent unto you is mad. 27 He said: The Lord of the east and the west and what is between them, if you understand. 28 Pharaoh said, "If you put forward any god other than me, I will surely put you in prison". 29 Moses asked, "What if I were to bring you clear proof (of the existence of God)?" 30 Said he, 'Bring it then, if thou art of the truthful.' 31 So he cast down his rod, and lo! it was an obvious serpent, 32 And he drew out his hand, and behold, it was white to all beholders! 33
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.