God has told you this parable about yourselves: Could your slaves share your wealth equally with you and could you fear them as you fear yourselves? Thus, do We clarify the evidence (of the truth) for the people of understanding. 28 Nay, but those who do wrong follow their own lusts without knowledge, Then who will guide him whom Allah has sent astray? And for such there will be no helpers. 29 So set thy purpose (O Muhammad) for religion as a man by nature upright - the nature (framed) of Allah, in which He hath created man. There is no altering (the laws of) Allah's creation. That is the right religion, but most men know not - 30 ۞ turning to Him. And fear you Him, and perform the prayer, and be not of the idolaters, 31 [or] among those who have broken the unity of their faith and have become sects, each group delighting in but what they themselves hold [by way of tenets]. 32 And when harm afflicts men, they call upon their Lord, turning to Him, then when He makes them taste of mercy from Him, lo! some of them begin to associate (others) with their Lord, 33 that they may be ungrateful for what We have given them. 'Take your enjoyment; certainly you will soon know.' 34 Or have We sent down any authority upon them, such as speaks of that they associate with Him? 35 When We give mankind a taste of Our blessing, they rejoice therein: but if they encounter tribulation because of their own actions -- they fall into despair. 36 See they not that Allah enlarges the provision and restricts it, to whomsoever He pleases? Verily in that are Signs for those who believe. 37 So give thou unto the kinsman his due and unto the needy and unto the wayfarer. That is best for those who seek Allah's countenance; and those: they are the blissful ones. 38 And what you give in usury, that it may increase upon the people's wealth, increases not with God; but what you give in alms, desiring God's Face, those -- they receive recompense manifold. 39 IT IS GOD who has created you, and then has provided you with sustenance, and then will cause you to die, and then will bring you to life again. Can any of those beings or powers to whom you ascribe a share in His divinity do any of these things? Limitless is He in His glory, and sublimely exalted above anything to which men may ascribe a share in His divinity! 40