Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 5 of 11
And recite to them the story of Ibrahim. 69 when he asked his father and his people, "What is that which you worship?" 70 They replied, "We worship idols and shall continue to worship them". 71 (Abraham) asked: "Do they hear when you call them? 72 or can they benefit or harm you?" 73 They said, "But we found our fathers doing thus." 74 He said: have ye observed that which ye worship 75 "Ye and your fathers before you?- 76 "Now [as for me, I know that,] verily, these [false deities] are my enemies, [and that none is my helper] save the Sustainer of all the worlds, 77 Who hath created me, and He guideth me. 78 He Who feedeth me and giveth me to drink. 79 He who cures me when I am ill; 80 who makes me to die and then revives me, 81 Who, I hope, will forgive me my sins on the Day of Judgement." 82 My Lord! bestow on me wisdom and join me with the righteous. 83 and appoint me a tongue of truthfulness among the others. 84 Make me one of the inheritors of the Garden of Bliss 85 and forgive my father; for he is one of the misguided; 86 And abase me not on the day when they are raised, 87 the Day when nothing will avail, neither wealth nor offspring, 88 Except him who comes to Allah with a heart free (from evil). 89 And the garden shall be brought near for those who guard (against evil), 90 And the (Hell) Fire will be placed in full view of the erring. 91 who will be asked, "What did you worship 92 Other than God? Can they save you or even save themselves?" 93 So they will be overturned into Hellfire, they and the deviators 94 and the hosts of iblis all together. 95 And they will say, when they are quarrelling therein: 96 By Allah! we were certainly in manifest error, 97 "'When we held you as equals with the Lord of the Worlds; 98 And no one misguided us except the criminals. 99 Now we have none to intercede for us, 100 "'Nor a single friend to feel (for us). 101 “So if only were we to go back, in order to become Muslims!” 102 Surely, in that there is a sign, yet most of them do not believe. 103 And indeed your Lord – only He is the Almighty, the Most Merciful. 104
Juz 19 ▼
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< random >
▼ 26 The Poets
Alshu'araa' 5 of 11
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.