۞
1/4 Hizb 39
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And so, they who are bent on denying the truth are saying: "What! After we have become dust - we and our forefathers - shall we [all,] forsooth, be brought forth [from the dead]? 67 We were told about this and so were our forefathers before us. But these are no more than fairy tales that have been recounted from ancient times." 68 Say: 'Journey in the land, then behold how was the end of the sinners.' 69 (O Prophet), do not grieve over them, nor be distressed at their designs. 70 They ask, "When the Day of Judgment will come, if it is true at all?" 71 Say: "Perhaps that which you wish to hasten on, may be close behind you. 72 Lo! thy Lord is full of bounty for mankind, but most of them do not give thanks. 73 And most surely your Lord knows what their breasts conceal and what they manifest. 74 And all the hidden secrets of the heavens and the earth are (written) in a clear Book. (The Preserved Tablet) 75 Indeed this Qur'an explains to the children of Israel much of what they are at variance. 76 And verily it is a guidance and a mercy unto the believers. 77 Verily, [O believer,] thy Sustainer will judge between them in His wisdom - for He alone is almighty, all-knowing. 78 So you place your trust in God. Certainly you stand on positive truth. 79 Lo! thou canst not make the dead to hear, nor canst thou make the deaf to hear the call when they have turned to flee; 80 Nor can you lead the blind out of their error, you can only make to hear those who believe in Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), and who have submitted (themselves to Allah in Islam as Muslims). 81 ۞ Now, [as for the deaf and blind of heart -] when the word [of truth] stands revealed against them, We shall bring forth unto them out of the earth a creature, which will tell them that mankind had no real faith in Our messages. 82
۞
1/4 Hizb 39
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
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