۞
Juz 21 ▼

Hizb 42
< 358 >
< random >
▼ 31 Luqmaan
Luqmaan 3 of 4
Do you not see that Allah has made what is in the heavens and what is in the earth subservient to you, and made complete to you His favors outwardly and inwardly? And among men is he who disputes in respect of Allah though having no knowledge nor guidance, nor a book giving light. 20 And when it is said to them, “Follow what Allah has sent down”, they say, “On the contrary, we shall only follow that upon which we found our forefathers”; even if the devil was calling them to the punishment of hell? 21 ۞ And whosoever submitteth his countenance unto Allah and he is a well doer, he hath of a surety lain hold of the firm cable. Unto Allah is the end of all affairs. 22 So let the unbelief of the unbeliever not grieve you. To Us is their return and then We shall inform them of all that they did. Surely Allah knows well even the secrets that are hidden in the breasts (of people). 23 We shall allow them to enjoy themselves for a short while, then force them into severe torment. 24 If you ask them: 'Who has created the heavens and the earth' They will reply: 'Allah' Say: 'Praise belongs to Allah' But most of them do not have knowledge. 25 To Allah belongs whatever is in the heavens and earth. Indeed, Allah is the Free of need, the Praiseworthy. 26 And if all the trees on earth were pens, and the sea [were] ink, with seven [more] seas yet added to it, the words of God would not be exhausted: for, verily, God is Almighty, Wise. 27 And your creation and your upraising are only as though of one soul; verily Allah is Hearing, Beholding. 28 Do you not see how Allah causes the night to enter into the day, and the day enter into the night and has subjected the sun and the moon, each running to a named term? Allah is Aware of what you do. 29 All this is because Allah, He alone, is the Truth and all that which they call upon beside Him is false. Surely Allah, He alone, is All-High, Incomparably Great. 30
۞
Juz 21 ▼

Hizb 42
< 358 >
< random >
▼ 31 Luqmaan
Luqmaan 3 of 4
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.