۞
3/4 Hizb 43
< random >
۞ And We certainly gave David from Us bounty. [We said], "O mountains, repeat [Our] praises with him, and the birds [as well]." And We made pliable for him iron, 10 Saying: make thou complete coats of mail, and rightly dispose the links, and work ye righteously; verily I am of that which ye work a Beholder. 11 We (subjugated) the wind to Solomon. Its morning's journey took one month, and the evening's one month. We made a spring of molten brass to flow for him; and many jinns laboured for him by the will of his Lord. Anyone of them who turned from Our command was made to taste the torment of blazing fire. 12 They made for him whatever he desired: palaces and statues, basins like reservoirs, and large cooking vessels fixed in their places. We said, "Give thanks, house of David, for few of My servants are truly grateful." 13 When We executed Our decree of death on Solomon, nothing indicated to the jinn that he was dead except a worm eating away his staff. So when Solomon fell down, the jinn realised that had they known what lies in the realm beyond perception, they would not have continued to be in this humiliating chastisement. 14 Assuredly there was for Saba a sign in their own dwelling-place: two gardens on the right hand and on the left. And it was said unto them: eat ye of the provision of your Lord and give thanks unto Him; a fair land and a forgiving Lord. 15 But they turned away. So We let loose on them the inundation of (the dyke of) al-'Arim, replacing their gardens with two other gardens which bore only bitter gourd, and tamarisks and a few sparse lote-trees. 16 As such We recompensed them for their disbelief; do We recompense any except the unbelievers? 17 And We had made several towns upon the road between them and the towns which We had blessed and kept them according to the length of the journey; “Travel safely in them, by night and by day.” 18 Then they said: Our Lord make the distance between our journeys longer. And they wronged themselves. Wherefore We made them bywords and dispersed them with a total dispersion. Verily herein are signs for every persevering, grateful person. 19 And certainly the Shaitan found true his conjecture concerning them, so they follow him, except a party of the believers. 20 But he had no authority over them,- except that We might test the man who believes in the Hereafter from him who is in doubt concerning it: and thy Lord doth watch over all things. 21
۞
3/4 Hizb 43
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.