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There is a sign in the dead earth for them which We quicken, and produce from it grain which they eat. 33 And We make therein gardens of palms and grapevines and We make springs to flow forth in it, 34 That they may enjoy the fruits of this (artistry): It was not their hands that made this: will they not then give thanks? 35 Glory be to Him Who created pairs of all things, of what the earth grows, and of their kind and of what they do not know. 36 A sign for them is the night. From it We withdraw the day and they are in darkness. 37 And [they have a sign in] the sun: it runs in an orbit of its own [and] that is laid down by the will of the Almighty, the All-Knowing; 38 We have appointed stages for the moon till it returns in the shape of a dry old branch of palm-tree. 39 It is not permitted to the Sun to catch up the Moon, nor can the Night outstrip the Day: Each (just) swims along in (its own) orbit (according to Law). 40 And [it ought to be] a sign for them that We bear their offspring [over the seas] in laden ships, 41 And We have created for them similar (vessels) on which they ride. 42 If it were Our will, We could drown them: then there would be no helper [to hear their cry], nor could they be saved. 43 unless it be a mercy from us, and as an enjoyment for a season. 44 And when it is said to them: "Beware of that which is before you (worldly torments), and that which is behind you (torments in the Hereafter), in order that you may receive Mercy (i.e. if you believe in Allah's Religion Islamic Monotheism, and avoid polytheism, and obey Allah with righteous deeds). 45 Never does any Sign of their Lord come to them, but they turn away from it. 46 And when it is said to them: "Spend of that with which Allah has provided you," those who disbelieve say to those who believe: "Shall we feed those whom, if Allah willed, He (Himself) would have fed? You are only in a plain error." 47 And they say: When will this promise be fulfilled, if ye are truthful? 48 They await but one Shout, which will seize them while they dispute. 49 and so [sudden will be their end that] no testament will they be able to make, - nor to their own people will they return! 50
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.