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SAY [O Muhammad]: "I am only a warner; and there is no deity whatever save God, the One, who holds absolute sway over all that exists, 65 He is the Lord of the heavens, the earth, and all that is between them, the Majestic and All-forgiving". 66 Say, "It (facts about the supremacy of God) is the greatest message, 67 "From which ye do turn away! 68 "I had no knowledge of the chiefs (angels) on high when they were disputing and discussing (about the creation of Adam). 69 “I receive only the divine revelations, that I am purely a clear Herald of Warning.” 70 When your Lord said to the angels: “Verily I am creating a human being from clay. 71 and when I give it proper shape and blow My spirit into it, bow down in prostration to him," 72 Thereupon the angels prostrated themselves, all of them together, 73 save Iblis: he gloried in his arrogance, and [thus] became one of those who deny the truth. 74 [Allah] said, "O Iblees, what prevented you from prostrating to that which I created with My hands? Were you arrogant [then], or were you [already] among the haughty?" 75 He said: I am better than he; Thou hast created me of fire, and him Thou didst create of dust. 76 (Allah) said: "Then get out from here, for verily, you are outcast. 77 and My rejection shall be thy due until the Day of Judgment!" 78 He said, “My Lord! Therefore give me respite till the day when all will be raised.” 79 He said: Surely you are of the respited ones, 80 Until the Day of the time well-known." 81 He said: Then, by Thy might, I surely will beguile them every one, 82 excepting those Thy servants among them that are sincere.' 83 Said Allah, “So this is the truth; and I speak only the truth.” 84 I shall assuredly fill Gehenna with thee, and with whosoever of them follows thee, all together.' 85 Say (O Muhammad SAW): "No wage do I ask of you for this (the Quran), nor am I one of the Mutakallifun (those who pretend and fabricate things which do not exist). 86 It is but a reminder to the worlds. 87 And ye shall surely come to know the truth thereof after a season. 88
True are the words of God the Almighty.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.