A believer from the House of Pharaoh who had kept his faith to himself, said: "Will you kill a man because he says: 'My Lord is God,' when he has brought clear signs from his Lord to you? If he is a liar his lie will recoil back on him; but in case he speaks the truth, then what he predicts will befall you. Surely God does not show the way to the shameful liar. 28 O my people, sovereignty is yours today, [your being] dominant in the land. But who would protect us from the punishment of Allah if it came to us?" Pharaoh said, "I do not show you except what I see, and I do not guide you except to the way of right conduct." 29 And he who believed said: "O my people! Verily, I fear for you a fate like that day (of disaster) of the Confederates (of old)! 30 or, something similar to the circumstances of the nations of Noah, Aad, and Thamood, and those who came after them. Allah does not want to wrong His worshipers. 31 And, O my people! verily fear for you a Day of Mutual Calling. 32 the day when you will turn around to retreat, there will be none to protect you from Allah. He whom Allah lets go astray, none will be able to show him the Right Way. 33 And indeed Yusuf (Joseph) did come to you, in times gone by, with clear signs, but you ceased not to doubt in that which he did bring to you, till when he died you said: "No Messenger will Allah send after him." Thus Allah leaves astray him who is a Musrif (a polytheist, oppressor, a criminal, sinner who commit great sins) and a Murtab (one who doubts Allah's Warning and His Oneness). 34 those who dispute the revelations of God without having received clear authority. This act greatly angers God and the believers. Thus does God seal the hearts of every arrogant oppressor." 35 Pharaoh said: 'Haman, build me a tower that I can reach the ways, 36 The means of access to the heavens, then reach the god of Musa, and I surely think him to be a liar. And thus the evil of his deed was made fairseeming to Firon, and he was turned away from the way; and the struggle of Firon was not (to end) in aught but destruction. 37