And a believing man of Pharaoh's family, who hid his faith, said: Would ye kill a man because he saith: My Lord is Allah, and hath brought you clear proofs from your Lord? If he is lying, then his lie is upon him; and if he is truthful, then some of that wherewith he threateneth you will strike you. Lo! Allah guideth not one who is a prodigal, a liar. 28 O my people, authority is yours today being the most powerful in the land; but who will save us from the scourge of God if it fall upon us?" "I show you," said the Pharaoh, "only what I see (is right), and guide you but to the right path." 29 Then said the man who believed: "O my people! Truly I do fear for you something like the Day (of disaster) of the Confederates (in sin)!- 30 people of Noah, Ad, Thamud, and those after them. God did not want injustice for His servants. 31 My people, I am afraid for you on (the Day of Judgment), when people will cry for help. 32 the Day when you will [wish to] turn your backs and flee, having none to defend you against God: for he whom God lets go astray can never find any guide. 33 Before this, Joseph brought you clear signs, but you continued to be doubtful of that which he brought. When he passed away you said: "Allah will never send another Messenger after him." As such Allah leads astray the sinner, the doubter. 34 Those who dispute about the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah, without any authority that has come to them, it is greatly hateful and disgusting to Allah and to those who believe. Thus does Allah seal up the heart of every arrogant, tyrant. (So they cannot guide themselves to the Right Path). 35 And Firon said: O Haman! build for me a tower that I may attain the means of access, 36 the means of approach to the heavens - and that [thus] I may have a look at the god of Moses: for, behold, I am indeed certain that he is a liar!" And thus, goodly seemed unto Pharaoh the evil of his own doings, and so he was barred from the path [of truth]: and Pharaoh's guile did not lead to aught but ruin. 37