Who speaks better than one who invites human beings to God, acts righteously and says, "I am a Muslim". 33 (O Prophet), good and evil are not equal. Repel (evil) with that which is good, and you will see that he, between whom and you there was enmity, shall become as if he were a bosom friend (of yours). 34 But none attains to this except those who are steadfast; none attains to this except those endowed with mighty good fortune. 35 And if there comes to you from Satan an evil suggestion, then seek refuge in Allah. Indeed, He is the Hearing, the Knowing. 36 And of His signs are the night and the day, the sun and the moon. Bow not yourselves to the sun and moon, but bow yourselves to God who created them, if Him you serve. 37 And if they grow stiff-necked, then verily those who are with thy Lord, hallow Him night and day, and they weary not. ۩ 38 Further evidence is that (at times) you find the earth to be barren. When it is watered it moves and swells (to let the plants grow). The One who brings it back to life will also bring the dead back to life. He has power over all things. 39 Those who distort the meaning of Our message are not concealed from Us. Who is better -- someone who will be thrown into the Fire or someone who will arrive in safety on the Day of Resurrection? Do as you will, He sees whatever you do. 40 Indeed those who denied the Remembrance when it came to them – they are truly ruined; and indeed it is an honourable Book. 41 Falsehood cannot come at it from before it or from behind it. (It is) a revelation from the Wise, the Owner of Praise. 42 You will not be told except what was said to the Noble Messengers before you; that “Your Lord is the Owner of Forgiveness, and the Owner of Painful Punishment.” 43 If We had made it a barbarous Koran, they would have said, 'Why are its signs not distinguished? What, barbarous and Arabic?' Say: 'To the believers it is a guidance, and a healing; but those who believe not, in their ears is a heaviness, and to them it is a blindness; those -- they are called from a far place.' 44