۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the name of Allah, the Beneficent, the Merciful
Ha-Meem. (Alphabets of the Arabic language – Allah, and to whomever He reveals, know their precise meanings.) 1 By oath of this clear Book. 2 surely We sent it down on a blessed night, We have always sent warnings, 3 On this night, every absolute command coming from Us becomes distinguishable. 4 at a behest from Ourselves: for, verily, We have always been sending [Our messages of guidance] 5 as a mercy from thy Lord (surely He is the All-hearing, the All-knowing) 6 He is the Lord of heaven and earth and all that is between them, if only you would really believe, 7 There is no god but He. He quickeneth and causeth to die: your Lord and Lord of your forefathers. 8 Yet they play about in doubt. 9 Then wait you for the Day when the sky will bring forth a visible smoke. 10 Which will envelop the people; this is a painful punishment. 11 O our Sustainer, relieve us of suffering, for, verily, we [now] believe [in Thee]!" 12 [But] how shall this remembrance avail them [at the Last Hour,] seeing that an apostle had previously come unto them, clearly expounding the truth, 13 Whereas they had then turned away from him and said, “He is a madman, tutored!”? 14 Verily, We shall remove the torment for a while. Verily! You will revert. 15 But on that Day We will assault them most mightily, and then We shall revenge! 16 ۞ We had tried the people of Pharaoh before them. A respected prophet had come to them (saying): 17 (and said): “Deliver to me Allah's servants. I am a trustworthy Messenger to you, 18 Do not think yourselves to be above God: I have come to you with clear authority. 19 I have taken refuge with my Lord and your Lord lest you should attack me with stones. 20 'But if so be that you believe me not, go you apart from me!' 21 But then, [when they beset him with their enmity,] he called out to his Sustainer, "These are [indeed] people lost in sin!" 22 So depart thou with My bondmen by night; verily ye shall be pursued. 23 Cross the sea by cutting a path through it. Pharaoh's army will be drowned. 24 How many of gardens and springs do they [Fir'aun's (Pharaoh) people] left. 25 and fields of grain, and noble dwellings, 26 and what prosperity they had rejoiced in! 27 Thus. And We caused to inherit it another people. 28 So the heaven and the earth did not weep for them, nor were they respited. 29
۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
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