۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the name of God, The Most Gracious, The Dispenser of Grace
Ha. Mim. 1 By the Clear Book. 2 that We sent down during a Blessed Night. We are ever warning. 3 Therein every wise affair is made distinct, 4 by Our command. Verily, We were set to send a Messenger 5 A mercy from thy Lord. Verily He! He is the Hearer, the Knower. 6 Lord of the heavens and the earth and all that is between them, if you are certain (of your faith). 7 There is no god except He. He revives and causes to die. (He is) your Lord and the Lord of your fathers, the ancients. 8 yet, they toy with their doubts. 9 Then wait you for the Day when the sky will bring forth a visible smoke. 10 That will envelop the people. This will be a painful torment. 11 'O our Lord, remove Thou from us the chastisement; we are believers.' 12 How should they have the Reminder, seeing a clear Messenger already came to them, 13 Then they turned away from him and said, "He is a madman, taught by others!" 14 Verily We shall remove the torment for a while; but verily ye shall revert. 15 On the Day We inflict the direst scourge upon all sinners, We will certainly exact retribution. 16 ۞ We tried Pharaoh's nation before them. A noble Messenger came to them, 17 Saying: "Restore to me the slaves of Allah (i.e. the Children of Israel). Verily! I am to you a Messenger worthy of all trust, 18 "And be not arrogant as against Allah: for I come to you with authority manifest. 19 and I take refuge in my Lord and your Lord, lest you should stone me. 20 If you do not believe in me, leave me alone." 21 (But they were aggressive), so he [Musa (Moses)] called upon his Lord (saying): "These are indeed the people who are Mujrimun (disbelievers, polytheists, sinners, criminals, etc.)." 22 (The reply came:) "March forth with My Servants by night: for ye are sure to be pursued. 23 And leave the sea intervening; surely they are a host that shall be drowned. 24 How many were the gardens and springs they left behind, 25 And the cornlands and the goodly sites 26 And wealth (and conveniences of life), wherein they had taken such delight! 27 Such was their end, and what had been theirs We gave to other people to inherit. 28 and neither sky nor earth shed tears over them, nor were they allowed a respite. 29
۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.