۞
Hizb 53
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Has the story of Abraham's honoured guests come to you? 24 When those [heavenly messengers] came unto him and bade him peace, he answered, "[And upon you be] peace!" - [saying to himself,] "They are strangers." 25 Then he turned to his household, so brought out a roasted calf [as the property of Ibrahim (Abraham) was mainly cows]. 26 and he laid it before them saying, 'Will you not eat?' 27 Then he conceived a fear about them, and they said: 'Have no fear', and gave him the glad tidings that he was to have a knowledgeable son. 28 And his wife approached with a cry [of alarm] and struck her face and said, "[I am] a barren old woman!" 29 They said: "Even so says your Lord. Verily, He is the All-Wise, the All-Knower." 30 ۞ Said he, 'And what is your business, envoys?' 31 They replied, "We have been sent to a sinful people, 32 to loose upon them stones of clay 33 marked out in thy Sustainer's sight for [the punishment of] such as have wasted their own selves." 34 So We evacuated everyone who was a believer there, 35 But We did not find therein save a (single) house of those who submitted (the Muslims). 36 And We kept a sign remaining in it, for those who fear the painful punishment. 37 There is another sign in Moses: We sent him to Pharaoh with clear authority. 38 The Pharaoh and his forces turned away from him, saying, "He is either a magician or an insane person". 39 So We seized him and his hosts and cast them into the sea. Indeed, he was blameworthy. 40 And in (the tribe of) A'ad (there is a portent) when we sent the fatal wind against them. 41 It left not aught whereon it came but it made it as matter decayed. 42 In the Thamud [there was another sign], when they were told, "Make the most of your lives for a while." 43 But they rebelled against their Lord's decree, and so the thunderbolt overtook them even while they gazed; 44 So they were not able to rise up, nor could they defend themselves- 45 [We destroyed] the people of Noah before them. They were certainly a sinful people. 46
۞
Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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